Pegida-Demonstranten haben sich am 19.10.2015 in Dresden (Sachsen) vor der Semperoper versammelt und tragen ein Plakat mit der Aufschrift «National Stasi Agency». Vor einem Jahr war Pegida (Patriotische Europäer gegen die Islamisierung des Abendlandes) in Dresden erstmals auf die Straße gegangen. Foto: Michael Kappeler/dpa +++(c) dpa – Bildfunk+++
I am a fan of James C Bennett and his book, “The Anglosphere Challenge.” I have just come across an essay of his from 2003 that seems to have a lot to say about the current crisis in Europe.
His thesis is that this is a suicidal period for Europe that began with The Holocaust.
I have to agree with his premise.
Scholars such as Alan Macfarlane have found that individualistic social patterns (such as a preference for nuclear over extended families) have been very deep-seated in England, going back at least to the 14th century, while the reverse has been true in Continental Europe up to the Industrial Revolution.
This might suggest that both fascism and communism emerged on the European continent as a search for the lost security (at the expense of individual independence) of the extended family under the patriarchal rule of the paterfamilias in the traditional Continental society shattered by the Industrial Revolution.
Another explanation, not mutually exclusive with the above, may lie in seeing the Holocaust not as an isolated instance of social madness, but the latter half of a great historical cycle beginning with the emancipation of Europe’s Jews during the Napoleonic Wars.
I think this is a great insight. I also enjoyed his book, “America 3.0,” more for its history than for its optimistic view of the future.
His points are chiefly about the difference in family structure between England and America with nuclear family structure and the other countries which have an extended family structure that is so common in societies where trust and security is constantly threatened.
I wonder if the trust levels in those European countries from 2008 has changed? I think they have and this is evidence, at least for Germany.
“You’re as big of an asshole as that idiot Ralf Stegner,” a certain Birgit M. recently wrote in a letter to Thomas Kutschaty, justice minister of the state of North Rhine-Westphalia. It was a referrence to the deputy party leader of state chapter of the Social Democratic Party (SPD), who recently said the organizers of the weekly Pegida marches in Dresden and elsewhere should be investigated by intelligence services. “You should all be put in a sack and have a hammer taken to you,” Birgit M. wrote in her tirade.
Then there was the man who called Dorothea Moesch, a local SPD politician in Dortmund, late in the evening on June 30. “We’re going to get you,” he threatened. “We’re at your door.”
Another local SPD politician in Hesse, district administrator Erich Pipa, has been similarly threatened. “We can have you taken out at any time,” he was informed in a letter.
The SPD, of course, is the Social Democratic Party which supports all the left wing causes including unlimited immigration.
Pipa became the target of hatred because he was recently awarded a Federal Cross of Merit, Germany’s highest civilian honor, for his longtime lobbying work on behalf of refugees. Finally, Stahl was the subject of denigration because of his public declaration that he wants refugees to feel welcome in his city.
Why would anyone be upset about that ? This will not end well, at least in continental Europe. Britain ? Who knows ?
Although the Anglosphere began the Industrial Revolution in the 17th century, the period roughly from 1830 through 1930 saw a very rapid expansion of that revolution in Western Europe, and most particularly in German-speaking Europe. This expansion resulted in the emergence of a brilliant and dynamic civilization.
Given the prominence of Jewish Europeans in that civilization, it must be asked whether one of its principal stimuli was not the excitement of mutual discovery, in which newly emancipated Jews brought their analytical skills honed by their tradition of scholarship and debate, while accessing the much wider world of Western science, literature, and scholarship from which they had previously been closed off?
How can we calculate how much more dynamism was added by the everyday interaction of people who had previously been kept in parallel and uncommunicative spheres? The Germanosphere, including not just the Second Reich, but Austria-Hungary, German Switzerland, and the German-speaking communities of Eastern Europe and the Americas, really might better be dubbed the Judaeo-Germanosphere during that period.
This seems to me to be major insight and I compare it with the book by Paul Johnson, “The History of the Jews.”
It is a bit fanciful but I compare this to the famous quote from Robert Heinlein,
“Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded—here and there, now and then—are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty.
This is known as ‘bad luck’.”
– Robert A. Heinlein
How many of the “small minority” is made up of Jews I have no idea but there is an interesting parallel.
Gradually, however, Europe seemed to run out of creativity, in everything from arts, to academia, to demographic vigor, to the will to political reform. Endless rehashing of elsewhere-discredited Marxism replaced creative political thought. Overt fascism and national chauvinism were banned, but a new Euro-chauvinism took its place, loudly proclaiming the superiority of European ways over crude American ones — a new chauvinism on a wider scale, based like the old national chauvinism primarily on resentment.
It may be coincidence, but these new generations are the ones who grew up without the experience of studying, working and socializing with substantial numbers of Jews. Can this have no effect on politics?
Now, 12 years after this essay was written and after 7 years of the most anti-Semetic US president of modern times, I see that we are joining this moral poverty so typical of Europe. The Germans seem intent on importing a population of Muslims with no history of innovation or cultural development to take the place of the declining and judenrein population of native Germans. I should probably correct my use of the term “anti-Semetic” above as Obama seems very fond of Arabs, who are also “Semites.” The proper term would be “anti-Jewish.”
America 3.0 has a more optimistic outlook than I have. My own review of America 3.0 is less optimistic about the solution which I fear will be bloody and expensive and might end in a new dark age.
The analysis of American history is worth the price of the book and the time to read it. I wish the recommendations for recovery were more likely to be adopted. There are some excellent points about future trends, as in medicine for example. I like some of the suggestions for defense policy. The whole thing is a nice exercise in predicting the future. I just wish it would happen that way. I previously reviewed George Friedman’s The Next 100 Years: A Forecast for the 21st Century. I think I like this one better and highly recommend it.
As I watch what is happening, both here and in Europe, my fears overwhelm my remaining optimism. I hope I’m wrong.
